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According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
God Inviting Christ to Sit on the Throne at His Right Hand, painting by Pieter de Grebber (1645). The Holy Spirit is visible as a dove at the top of the image.. The right hand of God is a phrase used in the Bible and common speech as a metaphor for the omnipotence of God and as a motif in art.
In the Authorized King James Version of the Bible, as well as several other versions, in Revelation 19:6 it is stated "the Lord God omnipotent reigneth" (Ancient Greek: παντοκράτωρ, romanized: pantokrator, "all-mighty"). [21] Thomas Jay Oord argues that omnipotence is not found in the Hebrew and Greek scriptures. The Hebrew words ...
Hendriksen counters that God provided for them by creating a world filled with food, and giving the birds the instincts to collect it. The verse could also be read as a call for self-sufficiency or for a return to a hunter gatherer lifestyle, something advocated by the philosopher Seneca. Other verses make fairly clear this is not what is meant ...
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
For example, God's omnipotence is his quality of having unlimited power. This attribute is not contingent upon something else other than God himself, and is therefore one of his eternal attributes. [8] God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes ...
[10] The Bible evokes a need for a theodicy by its indictments of God coupled with expressions of anger at God, both of which question God's righteousness. [ 11 ] The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [ 12 ]
Beare notes a compromise view, which is that "a cubit of life" could be an expression for the length of time it takes to walk a cubit. [6] Since a cubit is roughly equivalent to a step, Nolland reads this verse as meaning that worry won't help one take a single step towards maturity. [1] With either translation, the meaning of this verse is the ...
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