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The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
The word "enim" ("for") has been added, apparently by analogy with the words spoken at the consecration of the chalice. As directed by the rubrics in all versions of the Roman Canon, the priest accompanies with similar actions the words about taking and looking up, but does not break or distribute the bread at this point.
Still some Catholics questioned the validity of the consecration in the absence of the Words of Institution because the Council of Florence had declared that the words (in Catholic theology, the "form") of the sacrament of the Eucharist are "the words of the Saviour with which he effected this sacrament", [16] words that the same council ...
Concelebration. In Christianity, concelebration (from the Latin con + celebrare, 'to celebrate together') is the presiding of a number of presbyters (priests or ministers) at the celebration of the Eucharist with either a presbyter, bishop, or archbishop as the principal celebrant and the other presbyters and (arch)bishops present in the chancel assisting in the consecration of the Eucharist.
Between the Council of Trent and the reform of the Catholic liturgy, undertaken in 1969 (see Mass of Paul VI), the only anaphora used in the Roman Rite was the Roman Canon (or Canon of the Mass). For the history of the "Roman Canon" see also the articles Canon of the Mass, Pre-Tridentine Mass and Tridentine Mass.
The Church describes the Mass as the "source and summit of the Christian life", [4] and teaches that the Mass is a sacrifice, in which the sacramental bread and wine, through consecration by an ordained priest, become the sacrificial body, blood, soul, and divinity of Christ as the sacrifice on Calvary made truly present once again on the altar.
The term Mass is commonly used in the Catholic Church, [1] Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, [ 2 ] [ 3 ] [ 4 ] as well as in some Anglican churches, [ 5 ] and on rare occasion by other Protestant churches.
The Catholic Church is composed of 24 autonomous particular churches, the largest of which is the Latin Church. The other 23 churches are collectively called the Eastern Catholic Churches; Eastern Catholic liturgy encompasses the Alexandrian Rite, Antiochene Rite, Armenian Rite, Byzantine Rite, and the East Syriac Rite among others.
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