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Taqwa is an Islamic term for being conscious and cognizant of God, of truth, of the rational reality, "piety, fear of God". [7] [8] It is often found in the Quran.Al-Muttaqin (Arabic: اَلْمُتَّقِينَ Al-Muttaqin) refers to those who practice taqwa, or in the words of Ibn Abbas, "believers who avoid Shirk with Allah and who work in His obedience."
Jesus' discourse with Nicodemus is related in John 3:1–21, [1] but not in the synoptic gospels. [2] For fear of the Jewish authorities a ruler in Israel, Nicodemus, one of the Pharisees, comes by night to see Jesus. Jesus explains to him that to enter the Kingdom of God, he must be born again of water
The crucifixion of Jesus is an example of an event that meets the criterion of embarrassment. This method of execution was considered the most shameful and degrading in the Roman world, and advocates of the criterion claim this method of execution is therefore the least likely to have been invented by the followers of Jesus. [1] [4] [5] [6] [7]
A Knight of faith (Danish: troens ridder) is an individual who has placed complete faith in himself and in God and can act freely and independently from the world. The 19th-century Danish philosopher Søren Kierkegaard vicariously discusses the knight of faith in several of his pseudonymous works, with the most in-depth and detailed critique exposited in Fear and Trembling and Repetition.
In Philo, however, the entire Old Testament was considered the Word of God and thus spoken of as the logia, with any passage of Scripture, whatever its length or content, designated a logion; the sense of the word is the same as in the Septuagint, but applied broadly to inspired Scriptures. [1]
Oneness Pentecostals believe that the Word was not a separate person from God but that it was the plan of God and was God Himself. Bernard writes in his book The Oneness View of Jesus Christ, In the Old Testament, God's Word (dabar) was not a distinct person but was God speaking, or God disclosing Himself (Psalm 107:20; Isaiah 55:11).
The word may be misunderstood by some as being the surname of Jesus due to the frequent juxtaposition of Jesus and Christ in the Christian Bible and other Christian writings. Often used as a more formal-sounding synonym for Jesus, the word is in fact a title, hence its common reciprocal use Christ Jesus, meaning The Anointed One, Jesus.
This address again emphasizes Jesus' legal Davidic status, consistent with the genealogy set out in Matthew 1:1-17. [ 4 ] By "take Mary as your wife" the angel is referring to the second stage of the Jewish marriage ritual, which saw the bride move into the husband's house.
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