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Sati was the first wife of Shiva, the other being Parvati, who was Sati's reincarnation after her death. The earliest mentions of Sati are found in the time of the Ramayana and the Mahabharata, but details of her story appear in the Puranas. Legends describe Sati as the favourite child of Daksha, who
Sati, infuriated, decided to attend the feast nevertheless. Thereupon, Daksha insulted Shiva. Sati could not tolerate this insult, and thus destroyed Daksha's sacrifice by stepping into the sacrificial fire, immolating herself. In her next birth, she was born as Parvati, the daughter of Himalaya, and married Shiva again. </ref>
Cutch outlawed it in 1852 [132] with Jodhpur having banned sati about the same time. [133] The 1846 abolition in Jaipur was regarded by many British as a catalyst for the abolition cause within Rajputana Agency; within 4 months after Jaipur's 1846 ban, 11 of the 18 independently governed states in Rajputana had followed Jaipur's example. [134]
On the request of all the divinities, Shakti reincarnate herself as Sati (Parvati), born as the daughter of Himalaya, and grew into a supremely beautiful young woman. Narada told many stories of Shiva to Parvati and persuaded her to seek Shiva in marriage. [3] Parvati set in meditation, but even after ages passed Shiva's meditation could not be ...
It is believed that Sati was reborn as Parvati, after her self-immolation, as the mother goddess who comforted Shiva and maintained the procreative balance of the universe. [9] Shiva, on the other hand, is described by the Vayu Purana as the adisarika bija , or the first seed of creation , [ 10 ] and his urdhva-linga , or the erect phallus ...
Shiva went into isolation, and wandered all around the world, until Sati reincarnated as Parvati, the daughter of the King Himavana. Like Sati, Parvati took severe austerities, gave away all her royal privileges, and went to the forest. He eventually realised Parvati is Sati herself. Shiva tested her affection and devotion in disguise.
The history of Daksha yajna and Sati's self-immolation had immense significance in shaping the ancient Sanskrit literature and influenced the culture of India. Each of the places on Earth where Sati's body parts were known to have fell were then considered as Shakta pithas and were deemed places of great spiritual importance. [ 11 ]
The legend of Daksha Yaga and Sati's self-immolation resulted in the emergence of Sri Parvati in the place of Sati Devi and making Shiva a householder. This mythology is the story behind the origin of Shakti Pithas. They are holy abodes of Adiparashakti formed due to the falling of Sati Devi's corpse when Shiva carried it and wandered. It is ...