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Before 1888 and well into the 1920s, Kikuyu music included Kibaata, Nduumo and Muthunguci. Cultural loss increased as urbanization and modernization impacted on indigenous knowledge, including the ability to play the mũtũrĩrũ – an oblique bark flute. [48] Today, music and dance are strong components of Kikuyu culture.
Facing Mount Kenya, first published in 1938, is an anthropological study of the Kikuyu people of Central Kenya. It was written by native Kikuyu and future Kenyan president Jomo Kenyatta. Kenyatta writes in this text, "The cultural and historical traditions of the Gikuyu people have been verbally handed down from generation to generation.
The regime leaned on the support of the Kalenjin and incited the Maasai against the Kikuyu. Government politicians denounced the Kikuyu as traitors, obstructed their registration as voters and threatened them with dispossession. In 1993 and after, mass evictions of Kikuyu took place, often with the direct involvement of army, police and game ...
The Kikuyu regarded female genital mutilation, which they called irua or circumcision, [6] as an important rite of passage between childhood and adulthood. [7] " Irua" consisted largely of three procedures: removal of the clitoral glans (clitoridectomy or Type I); removal of the clitoral glans and inner labia (excision or Type II); and removal of all the external genitalia and the suturing of ...
Wangũ wa Makeri (c. 1856–1915 or 1936 [1] [2]) was a Kikuyu tribal chief, known as a headman, during the British Colonial period in Kenya.She was the only female Kikuyu headman during the period, who later resigned following a scandal in which she engaged in a Kibata dance,this was the ultimate transgression since kibata was never to be danced by women.
Mugo wa Kibiru or Chege (Cege) wa Kibiru was a Kenyan sage from the Gikuyu tribe (Kikuyu, in Swahili) who lived in the 18th and early 19th centuries. His name "Mugo" means "a healer". His name "Mugo" means "a healer".
The book describes a Kenyan tribe and its way of life, with its rituals, its beliefs, its codes and its morality, and shows European customs in stark, unflattering contrast with Kikuyu traditions. The differences in cultural attitudes to war, methods of cultivation, the administering of justice, and the use of money are played out in the semi ...
The historical and cultural artifacts of the Meru are preserved at the Meru Museum, [6] formerly the colonial office located in Meru Town. The Njuri Ncheke Shrine at Nchiru is also gazetted as a heritage site and placed under the care of the National Museums of Kenya.