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In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
Psalm 147 is the 147th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the L ORD: for it is good to sing praises".In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate/Vulgata Clementina, this psalm is divided into Psalm 146 and Psalm 147.
Psalm 148 is the 148th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord from the heavens". In Latin, it is known as "Laudate Dominum de caelis". [1] The psalm is one of the Laudate psalms. Old Testament scholars have also classified it as a creation psalm and a wisdom psalm.
Psalm 150 is the 150th and final psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the L ORD. Praise God in his sanctuary". In Latin, it is known as "Laudate Dominum in sanctis eius". [1] In Psalm 150, the psalmist urges the congregation to praise God with music and dancing, naming nine types of musical ...
I will extol you, my God and king. text and footnotes, usccb.org United States Conference of Catholic Bishops; Psalm 145 – Praising God for Who He Is and What He Does text and detailed commentary, enduringword.com; Psalm 145:1 introduction and text, biblestudytools.com; Psalm 145 / Refrain: Great is the Lord and highly to be praised. Church ...
Psalm 48 is the 48th psalm of the Book of Psalms, beginning in English in the King James Version: "Great is the LORD, and greatly to be praised in the city of our God".In the slightly different numbering system used in the Greek Septuagint version of the bible, and generally in its Latin translations, this psalm is Psalm 47.
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This psalm emphasizes praising a God who saves and a national return to liturgical worship. The concept of choosing to act on the desires and wants of humans rather than walking with God and being in his favor is brought to light in this psalm. It also calls for repentance from the people to reorder God's protection upon them.
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