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Jan Luiken made the engravings for the popular "sailor's bible" called "Lusthof des Gemoeds", by Jan Philipsz Schabaalje, 1714 Jan Luyken's print of the peat boat used as a ruse by the Dutch to gain possession of Breda from the Spanish in 1590. He was born and died in Amsterdam, where he learned engraving from his father Kaspar Luyken. [1]
Grabado de Jan Luyken para la segunda edición de El Espejo de los Mártires, 1685. Anneken era un ama de casa de Frisia , anabautista desde 1552 . En octubre de 1551 fue identificaba en Amsterdam y condenada a muerte.
The 1685 edition of the book is illustrated with 104 copper etchings by Jan Luyken. Thirty-one of these plates survive and are part of the Mirror of the Martyrs exhibit at Bethel College in North Newton, Kansas. [3] Two of the copper plates are located at the Muddy Creek Farm Library [4] established by Amos B. Hoover in Ephrata, Pennsylvania. [5]
Etsprent van Jan Luyken (Noordelijke Nederlanden, ca. 1683 - 1685) Uit: Theatre des martyrs, depuis la mort de J. Christ jusqu'à present (Leiden, ca. 1715) Hove zu Brussel levendich in die erde vergraben, Ao. 1597
This file has an extracted image: Zware mishandeling van christenslaven door de Turken, Jan Luyken, 1684 (cropped).jpg. Licensing This file is made available under the Creative Commons CC0 1.0 Universal Public Domain Dedication .
The teacher Ursula painfully tortured, whipped, beaten, and finally burned in Maastricht, AD 1570 engraved by Jan Luyken for the Martyrs Mirror, 1685. A forced confession is a confession obtained from a suspect or a prisoner by means of torture (including enhanced interrogation techniques) or other forms of duress. Depending on the level of ...
She is the subject of the 1598 poem De uytspraecke van Anna vyt den Hove by the Dutch poet Jacobus Viverius, which served as a rallying cry to the Dutch against the Spanish control of the Southern Netherlands.Viverius used Utenhoven's death to argue that the Spanish could not be negotiated with to prevent the Dutch Republic's Estates General ...
After The Judge's death, the Batenburger sect fragmented into several tiny groups, one of which, the Children of Emlichheim, was active in the middle 1550s. Its sole creed appears to have been revenge against the infidel; on one notorious occasion its members stabbed to death 125 cows that belonged to a local monastery .