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Fan has different ontological meanings according to whether it refers to our closed world, in which everything is finite and forever reverses to its opposite or initial state, or refers to the absolute Dao that is infinitely void and limitless, transcending changes and reversals.
Euthymia (Greek: εὐθυμία, "gladness, good mood, serenity"—literally "good thumos") is a central concept in the moral thoughts of Democritus, who presents it as an ideal disposition of mind corresponding to a form of equanimity, a calm affectivity and relative steadiness of the soul.
Myriad may be used either as an adjective (there are myriad people outside) or as a noun (there is a myriad of people outside), [5] but there are small differences. The former might imply that it is a diverse group of people whereas the latter usually does not.
The opposite bias, of not attributing feelings or thoughts to another person, is dehumanised perception, [23] a type of objectification. Attentional bias, the tendency of perception to be affected by recurring thoughts. [24] Frequency illusion or Baader–Meinhof phenomenon.
An unpaired word is one that, according to the usual rules of the language, would appear to have a related word but does not. [1] Such words usually have a prefix or suffix that would imply that there is an antonym, with the prefix or suffix being absent or opposite.
Glucklich states that adharma isn't the binary opposite of Dharma or absolutely unethical in Indian philosophy. Rather it is a complex functional subjective term just like dharma, with shades of meaning, that depends on circumstances, purpose and context. [7] Gene F. Collins Jr. defines Adharma as irreligiosity.
Matter organizes into various phases or states of matter depending on its constituents and external factors like pressure and temperature.Except at extreme temperatures and pressures, atoms form the three classical states of matter: solid, liquid and gas.
In the Zohar, Lurianic Kabbalah, and Hermetic Qabalah, the qlippoth (Hebrew: קְלִיפּוֹת, romanized: qəlīppōṯ, originally Jewish Babylonian Aramaic: קְלִיפִּין, romanized: qəlīppīn, plural of קְלִפָּה qəlīppā; literally "peels", "shells", or "husks"), are the representation of evil or impure spiritual forces in Jewish mysticism, the opposites of the Sefirot.