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The Dormition of the Mother of God is a Great Feast of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches (except the East Syriac churches). It celebrates the "falling asleep" (death) of Mary the Theotokos ("Mother of God", literally translated as God-bearer), and her being taken up into heaven.
The equivalent belief in the Eastern Christianity is the Dormition of the Mother of God or the "Falling Asleep of the Mother of God". The word 'assumption' derives from the Latin word assūmptiō , meaning 'taking up'.
And so you say, O heretic, whoever you may be, who deny that God was born of the Virgin, that Mary the Mother of our Lord Jesus Christ ought not to be called Theotokos, i.e., Mother of God, but Christotocos, i.e., only the Mother of Christ, not of God. For no one, you say, brings forth what is anterior in time.
The Sacred Tradition of Eastern Christianity teaches that the Virgin Mary died a natural death (the Dormition of the Theotokos, the falling asleep), like any human being; that her soul was received by Christ upon death; and that her body was resurrected on the third day after her repose, at which time she was taken up, soul and body, into heaven in anticipation of the general resurrection.
In accordance with Tewahedo Church teachings Dormition is the belief that Saint Mary's death was without suffering, in a state of spiritual peace. The Dormition of the Mother of God was believed to have been witnessed by the Apostles. After the death of Saint Mary the Apostles wanted to bury her body in the garden of Gethsemane. [2]
This fast is fifteen days long and precedes the feast of the Dormition of the Mother of God. This fasting period is fasted to ask for the intercessions of Mary, mother of Jesus. It begins on 1 Mesori (August 7) and ends on 16 Mesori (August 22). For this particular fast, abstinence from fish is left to the Pope's discretion.
Dormition of the Mother of God 10th c. ivory plaque, Cluny. Mother of God: The Council of Ephesus decreed in 431 that Mary is Theotokos ("God-bearer") because her son Jesus is both God and man: one Divine Person with two natures (divine and human). [5] This name was translated in the West as "Mater Dei" or Mother of God.
The icon is referred to as "Wonderworking" meaning that numerous miracles have been attributed to the intercession of the Theotokos (Mother of God) by persons praying before it. The synaxis (feast day) for this icon is on February 12 , [ 4 ] as well as on Bright Tuesday , [ 2 ] and also on October 13 for the translation to Moscow of the Iveron ...
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