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List of social science journals; List of sociology journals; List of statistics journals; List of systems science journals; List of textile science journals; List of theology journals; List of undergraduate research journals; List of women's studies journals; List of zoology journals
1972. “The Boundaries of Legal Sociology.” Yale Law Journal 81:1086-1100. 1973. “The Mobilization of Law.” Journal of Legal Studies 2:125-149. 1973. “Introduction.” Pages 1–14 in The Social Organization of Law, edited by Donald Black and Maureen Mileski. New York: Academic Press. 1976. The Behavior of Law. New York: Academic Press ...
The following is a partial list of social science journals, including history and area studies. There are thousands of academic journals covering the social sciences in publication, and many more have been published at various points in the past.
Human capabilities may be thought of as amoral in that they can be used for either constructive or destructive purposes, i.e., for good or for ill. [ 7 ] There is a position which claims that amorality is just another form of morality or a concept that is close to it, citing moral naturalism , moral constructivism , moral relativism , and moral ...
Sociology of morality is the branch of sociology that deals with the sociological investigation of the nature, causes, and consequences of people's ideas about morality. Sociologists of morality ask questions on why particular groups of people have the moral views that they do, and what are the effects of these views on behavior, interaction ...
Moral economy is a way of viewing economic activity in terms of its moral, rather than material, aspects. The concept was developed in 1971 by British Marxist social historian and political activist E. P. Thompson in his essay, "The Moral Economy of the English Crowd in the Eighteenth Century".
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. [1] Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy ...
Stephen Jay Gould argued that science and religion occupy "non-overlapping magisteria". To Gould, science is concerned with questions of fact and theory, but not with meaning and morality – the magisteria of religion. In the same vein, Edward Teller proposed that politics decides what is right, whereas science decides what is true. [32]