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By prayer one acknowledges God's power and goodness, and one's own neediness and dependence. It is therefore an act of the virtue of religion implying the deepest reverence for God and habituating a person to look to him for everything. Prayer presupposes faith in God and hope in his goodness.
Christian Science teaches that prayer is a spiritualization of thought or an understanding of God and of the nature of the underlying spiritual creation. Adherents believe that this can result in healing, by bringing spiritual reality into clearer focus in the human scene.
The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God. Throughout the New Testament, prayer is shown to be God's appointed method by which the faithful obtain what he has to bestow (Matthew 7:7–11; Matthew 9:24 ...
In the Byzantine Rite, whenever a priest is officiating, after the Lord's Prayer he intones this augmented form of the doxology, "For thine is the kingdom and the power and the glory: of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.", [k] and in either instance, reciter(s) of the prayer reply "Amen".
Thus, the most important means of a life consecrated to praying is the invoked name of God, as it is emphasized since the 5th century by the Thebaid anchorites, or by the later Athonite hesychasts. For the Orthodox the power of the Jesus Prayer comes not only from its content, but from the very invocation of Jesus' name. [20]
The purpose of meditation is to strengthen one's understanding of the words of God, and to make one's soul more susceptible to their potentially transformative power, [12] more receptive to the need for both prayer and meditation to bring about and maintain a spiritual communion with God.
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