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John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible. It narrates an anointing of Jesus ' feet, attributed to Mary of Bethany , as well as an account of the triumphal entry of Jesus Christ into Jerusalem . [ 1 ]
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
12 Therefore let us lie in wait for the righteous; because he is not for our turn, and he is clean contrary to our doings: he upbraideth us with our offending the law, and objecteth to our infamy the transgressings of our education. 17 Let us see if his words be true: and let us prove what shall happen in the end of him.
The Revised Version (1881) omitted the italicized words from its main text, making the passage read: "... a multitude of them that were sick, blind, halt, withered. 5 And a certain man was there ...", and as a side-note, "Many ancient authorities insert, wholly or in part," and here present the italicized words exactly as they appeared in the ...
John is instructed to eat the little scroll that happens to be sweet in his mouth, but bitter in his stomach, and to prophesy. John is given a measuring rod to measure the temple of God, the altar, and those who worship there. Outside the temple, at the court of the holy city, it is trod by the nations for forty-two months (3 + 1 ⁄ 2 years).
From John 12:24-26 Verily, verily, I say unto you, еxcept a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
[12] Andreas J. Köstenberger , David A. Croteau, and Joe Stowell remark that the Amplified Bible is "truly one of the most unique English translations," in which nuances in translation are indicated using various punctuation marks such as words or phrases in brackets, to show that they are "not explicitly contained in the original texts."
John 3:19— "And this is the condemnation, that light is come into the world, and men loved [ēgapēsan] darkness rather than light, because their deeds were evil." Karl Barth distinguishes agape from eros on the basis of its origin and depth of devotion without want.