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However, there were only two points in which the NSDAP was a successor to the Thule Society. One is the use of the swastika. Friedrich Krohn, who was responsible for the colour scheme of the Nazi flag, had been a member of the Thule Society and also of the Germanenorden since 1913. [68]
The word swastika is derived from the Sanskrit root swasti, which is composed of su 'good, well' and asti 'is; it is; there is'. [31] The word swasti occurs frequently in the Vedas as well as in classical literature, meaning 'health, luck, success, prosperity', and it was commonly used as a greeting.
Savitri was a proponent of a synthesis of Hinduism and Nazism, proclaiming Adolf Hitler to have been an avatar of the Hindu god Vishnu. [5] She depicted Hitler as a sacrifice for humanity that would lead to the end of the worst World Age, the Kali Yuga , which she believed was induced by the Jews, whom she saw as the powers of evil.
Over the past decade, as the Asian diaspora has grown in North America, the call to reclaim the swastika as a sacred symbol has become louder. Asian faiths try to save swastika symbol corrupted by ...
The Nazis' principal symbol was the swastika, which the newly established Nazi Party formally adopted in 1920. [1] The formal symbol of the party was the Parteiadler, an eagle atop a swastika. The black-white-red motif is based on the colours of the flags of the German Empire.
After working at the Hindu Mission in Calcutta for eighteen months, and having been influenced by Vinayak Damodar Savarkar's concept of Hindutva, Devi concluded that “. . . nothing is more necessary, to-day, than to revive, to exalt, to cultivate intelligent Hinduism through the length and breadth of India.” [1] A Warning to the Hindus is Devi’s attempt to alert Hindus to the threat of ...
Police department uses social media to address residents concerned about seeing the Nazi-appropriated symbol in town as Hindu celebration gets underway. A Facebook post on the meaning of a ...
Use of the term "positive Christianity" in the Nazi Party Program of the 1920s is generally regarded as a tactical measure, rooted in politics rather than religious conviction. Author Steigmann-Gall has put forward a minority interpretation, that positive Christianity had an "inner logic" and been "more than a political ploy". [ 18 ]