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Lot's wife (center) turned into a pillar of salt during Sodom's destruction (Nuremberg Chronicle, 1493). The story appears to be based in part on a folk legend explaining a geographic feature. [3] A pillar of salt named "Lot's wife" is located near the Dead Sea at Mount Sodom in Israel. [4]
An angel agreed and the village was thenceforth known as Zoar. When God rained fire and brimstone upon Sodom and Gomorrah, Lot's wife looked back at the burning cities of the plain and was turned into a pillar of salt in recompense for her folly. [13] The sun was risen upon the earth when Lot came unto Zoar.
The King James Version (KJV) and the New Revised Standard Version (NRSV) describe the older surviving daughter as "the firstborn", while the Contemporary English Version (CEV) uses "the older". [5] During the escape from Sodom, Lot's wife is turned into a pillar of salt.
Then the angels bring down fire, destroying the city, and Lot's wife looks back and she is turned into a pillar of salt. Sarah finally gives birth to Isaac, and Abraham gives a feast for Isaac. Sarah, fearing that Ishmael might kill Isaac as Cain did to Abel, asks Abraham to send him away. Abraham exiles him along with his mother out into the ...
Lot in Sodom is a 1933 short, silent and experimental film directed by James Sibley Watson and Melville Webber. Its plot is based on the Biblical tale of the cities of Sodom and Gomorrah , with quotes from the Bible being used for all intertitles .
Abraham and Lot Divided the Land (illustration from the 1897 Bible Pictures and What They Teach Us by Charles Foster) In Genesis 13:5-13, Abraham (then called Abram) and Lot separate, as a result of the quarrel among the shepherds. At the beginning of the story, Lot is described as a very wealthy man, like Abraham is after his return from Egypt.
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Sodom and Gomorrah by John Martin. In the Abrahamic religions, Sodom and Gomorrah (/ ˈ s ɒ d ə m /; / ɡ ə ˈ m ɒr ə /) were two cities destroyed by God for their wickedness. [1] Their story parallels the Genesis flood narrative in its theme of God's anger provoked by man's sin (see Genesis 19:1–28).