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Matthew 5:30 is the thirtieth verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. Part of the section on adultery, it is very similar to the previous verse, but with the hand mentioned instead of the eye. For a discussion of the radicalism of these verses see Matthew 5:29.
Matthew 4:6 is the sixth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has just rebuffed "the tempter's" first temptation; in this verse, the devil presents Jesus with a second temptation while they are standing on the pinnacle of the temple in the "holy city" ().
A similar version of this saying "God himself helps those who dare," better translated as "divinity helps those who dare" (audentes deus ipse iuvat), comes from Ovid's Metamorphoses, 10.586. The phrase is spoken by Hippomenes when contemplating whether to enter a foot race against Atalanta for her hand in marriage.
Matthew 5:43 is the forty-third verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse is the opening of the final antithesis , that on the commandment to " Love thy neighbour as thyself ".
Matthew 5:44, the forty-fourth verse in the fifth chapter of the Gospel of Matthew in the New Testament, also found in Luke 6:27–36, [1] is part of the Sermon on the Mount. This is the second verse of the final antithesis, that on the commandment to "Love thy neighbour as thyself". In the chapter, Jesus refutes the teaching of some that one ...
Thus the verse means that right hand should by reflex be generous without the need for mental calculus, and if the mind is avoided so too is the left hand. This view sees this verse simply of a metaphor explaining the rules already laid out in the previous two verse. [2]
Jerome: "But the hands that are to be washed are the acts not of the body, but of the mind; that the word of God may be done in them." [ 4 ] Chrysostom : "But the disciples now did not eat with washen hands, because they already despised all things superfluous, and attended only to such as were necessary; thus they accepted neither washing nor ...
Jesus quotes a pessimistic proverb on how the rich get richer and the poor keep losing even the little they have. He later denounces the saying in the next parable in Mark, which alludes to Joel 3:13 in assuring that God's judgment on the ruling powers will come and holds out revolutionary hope to those resigned to thinking that nothing will ...
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