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John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The Hebrew Bible: A Contemporary Introduction to the Christian Old Testament and the Jewish Tanakh (2nd ed.). Wiley Blackwell. ISBN 9781119636670. Clines, David A (1997). The Theme of the Pentateuch. Sheffield Academic Press. ISBN 978-0-567-43196-7. Collins, John J. (2007). A Short Introduction to the Hebrew Bible. Fortress Press. Davies, G.I ...
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people.
Adam is the first human-being aware of God, and features as such in various belief systems (including Judaism, Christianity, Gnosticism and Islam). [ 5 ] According to Christianity, Adam sinned in the Garden of Eden by eating from the tree of the knowledge of good and evil .
In that regard, neither Christ nor the spirits of all humans were actually “created” . They believe the spirits of all humans are the literal offspring of God the Father (Acts 17:29; Hebrews 12:9) and that His being is a permanently joined spirit and physical body, the same as the post-ascension Christ .
So God created humankind in his image, in the image of God he created them; male and female he created them." [16]" [New Revised Standard Version]. The word adam may refer to that this being was an "earthling" formed from the red-hued clay of the earth (in Hebrew, adom means "red", adamah means "earth"). [17]
The incarnation implies three facts: (1) The divine person of Jesus Christ; (2) The human nature of Jesus Christ; (3) The hypostatic union of the human with the divine nature in the divine person of Jesus Christ. Without diminishing his divinity, he added to it all that is involved in being human. [15]