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Simon the Leper (Greek: Σίμων ὁ λεπρός, Símōn ho leprós) is a biblical figure who lived in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives. He is mentioned in the Gospels according to Matthew [ 1 ] and Mark . [ 2 ]
Simon the Pharisee is not mentioned in the other canonical gospels, but there are similarities between this Simon and Simon the leper mentioned in Matthew's Gospel (Matt 26:6-13) and Mark's Gospel (Mk 14:3-9), not least the same name occurring. Because of these similarities, efforts have been made to reconcile the events and characters, but ...
Simon the Pharisee is sometimes identified as Simon the Leper. [1] The names Simon (Greek Σίμων) and Simeon (Greek Συμεών) appear 71 times and 8 times in the New Testament, respectively. [2] Simon (or its variant Simeon) was a very common given name in the historical period and region of Jesus, but surnames were still very rare. [3]
The Feast in the House of Simon the Pharisee is an oil-on-canvas painting by Paolo Veronese, completed in 1570 for San Sebastiano, a Hieronymite monastery in Venice.He also produced a cycle of works for the monastery church (still in place), where he was later buried. [1]
The Meal at the House of Simon the Pharisee, c. 15th century. The parable does not seem to be an attack on Pharisees, but rather an attempt to teach Simon to see the woman as Jesus sees her. [4] [5] The description of the woman suggests that she is a known prostitute, [4] [5] [6] although this inference is disputed. [7]
Feast in the House of Simon the Pharisee, also known as Christ in the Home of Simon the Pharisee, is a painting by Peter Paul Rubens. It was painted c. 1618–1620, and is in The Hermitage Museum, St. Petersburg. [1] The painting depicts an incident from Luke 7 where Jesus visits Simon the Pharisee, and has
Christ in the House of Simon by Dieric Bouts, 1440s (Staatliche Museen, Berlin) The woman's name is not given in the Gospels of Matthew [17] and Mark, [18] but the event is likewise placed in Bethany, specifically at the home of one Simon the Leper, a man whose significance is not explained elsewhere in the gospels.
Vernon K. Robbins emphasizes that the healing of Bartimaeus is the last of Jesus’ healings in Mark, and links Jesus' earlier teaching about the suffering and death of the Son of Man with his Son of David activity in Jerusalem.