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The Martyrs of Nowogródek, also known as the Blessed Martyrs of Nowogródek, the Eleven Nuns of Nowogródek or Blessed Mary Stella and her Ten Companions, were a group of members of the Sisters of the Holy Family of Nazareth, a Polish Roman Catholic religious congregation, executed by the Gestapo in August 1943 in occupied Poland (present-day Novogrudok, Belarus).
Alleged "Mary's well" in Nazareth, 1917. In Matthew 2:23, the return to Nazareth is said to be a fulfilment of the prophetic word, "He shall be called a Nazarene".It is not clear which Old Testament verse Matthew might have had in mind; many commentators suggest it is Isaiah 11:1, where it says "A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit" (): the ...
This chapter functions as a transition from the "former account" (that is, the Gospel of Luke) with a narrative prelude (verses 1–5), repeated record of the ascension of Jesus Christ with more detail (verses 6–11) and the meeting of Jesus' followers (verses 12–26), [2] until before Pentecost.
The tragic story in the fourth chapter of Luke illustrates the vehemently violent way in which people who presume to follow God react with vicissitude when God’s will conflicts with one’s own ...
Matthew 2:23 is the twenty-third (and the last) verse of the second chapter of the Gospel of Matthew in the New Testament. The young Jesus and the Holy Family have just returned from Egypt and in this verse are said to settle in Nazareth. This is the final verse of Matthew's infancy narrative.
2) Jesus is not a ghost. In other words, he does not belong to the realm of the dead but is somehow able to reveal himself in the realm of the living. 3) Nevertheless the encounters with the risen Lord are not the same as mystical experiences in which the human spirit is momentarily drawn aloft out of itself and perceives the realm of the ...
Pseudo-Matthew is one of a genre of "Infancy gospels" that seek to fill out the details of the life of Jesus of Nazareth up to the age of 12, which are briefly given in the Gospels of Matthew and Luke. In the West, it was the dominant source for pictorial cycles of the Life of Mary, especially before the Late Middle Ages. [2]
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