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The Guru Granth Sahib (Punjabi: ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ, pronounced [ɡʊɾuː ɡɾənt̪ʰᵊ säː(ɦ)(ɪ)bᵊ(˦)]) is the central holy religious scripture of Sikhism, regarded by Sikhs as the final, sovereign and eternal Guru following the lineage of the ten human gurus of the religion.
The Granth has 1430 Ang Sahib (ang meaning limb since the Guru Granth Sahib is not a book but it is the eternal Guru for Sikhs) divided into 39 chapters. All copies are exactly alike. The Sikhs are forbidden from making any changes to the text within this scripture. The Guru Granth Sahib was compiled by Guru Arjan Dev, the fifth guru of the ...
10. Guru Granth Sahib Jee noo Guru mananaa – Believe in and accept Guru Granth Sahib as the Guide to enlightenment. 11. Kaarjaan dae arambh vich ardaas karnee – When undertaking any task, first perform the prayer of Ardās. 12.
The Sarbloh Granth or Sarabloh Granth (Punjabi: ਸਰਬਲੋਹ ਗ੍ਰੰਥ, sarabalōha grantha, literally 'Scripture of Pure Iron' [note 1]), [4] also called Manglacharan Puran [5] or Sri Manglacharan Ji, is a voluminous scripture, composed of more than 6,500 poetic stanzas. [6]
Some Gurdwaras hold a weekly Akhand Path and this gives the congregation (Sadh Sangat) a beautiful opportunity to establish a close relationship with the Guru - the Granth and the communion that provides the chance to carry out volunteer work thus obtaining the blessing of the Guru Granth Sahib for the whole of the communion. [8]
During this visit, it is said that Guru Arjan requested him to continue the composition he was compiling and complete the seventeenth canto of the Sukhmani Sahib. Sri Chand humbly recited the verse of his father following the Mul Mantar in the Japji Sahib. Thus, it became the seventeenth canto of the Sukhmani Sahib. [21] [22]
Bhattan de Savaiye (Punjabi: ਭੱਟਾਂ ਦੇ ਸਵਈਏ; bhaṭāṁ dē sava'ī'ē), also known as Bhatt Bani (Gurmukhi: ਭੱਟ ਬਾਣੀ; bhaṭa bāṇī), is a name given to 123 Savaiyas composed by various Bhatts, which are present in Guru Granth Sahib, scripture of Sikhs.
Guru Arjan is believed by some later sources to have invited the Sufi saint Mian Mir of Lahore to lay its foundation stone, signalling pluralism and that the Sikh tradition welcomed all. [1] This belief is however unsubstantiated. [29] [30] According to Sikh traditional sources such as Sri Gur Suraj Parkash Granth it was laid by Guru Arjan ...
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