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A xenia epigram is an epigram commemorating hospitality [2] or attached to a gift, sometimes represented in a xenia mosaic. Originally found in Latin literature, it was revived in the nineteenth century. The 13th book of Martial's epigrams is entitled Xenia, and catalogs the foods that might be given to a departing guest at the Saturnalia. [3]
Marcus Valerius Martialis (known in English as Martial / ˈ m ɑːr ʃ əl /; March, between 38 and 41 AD – between 102 and 104 AD) was a Roman and Celtiberian [1] poet born in Hispania (modern Spain) best known for his twelve books of Epigrams, published in Rome between AD 86 and 103, during the reigns of the emperors Domitian, Nerva and Trajan.
Robert Hayman's 1628 book Quodlibets devotes much of its text to epigrams.. An epigram is a brief, interesting, memorable, sometimes surprising or satirical statement. The word derives from the Greek ἐπίγραμμα (epígramma, "inscription", from ἐπιγράφειν [epigráphein], "to write on, to inscribe"). [1]
Roman ornament with an aquila (100–200 AD) from the Cleveland Museum of Art A modern reconstruction of an aquila. An aquila (Classical Latin: [ˈakᶣɪla]; lit. ' eagle ') was a prominent symbol used in ancient Rome, especially as the standard of a Roman legion. A legionary known as an aquilifer, the "eagle-bearer", carried this standard.
The Chi-Rho symbol was used by the Roman Emperor Constantine the Great (r. 306–337 AD) as part of a military standard . Constantine's standard was known as the Labarum . Early symbols similar to the Chi Rho were the Staurogram ( ) and the IX monogram ( ).
The study of ancient handwriting, usually in ink, is a separate field, palaeography. [7] Epigraphy also differs from iconography, as it confines itself to meaningful symbols containing messages, rather than dealing with images. Arabesque epigraphy with various Maghrebi Arabic scripts in the Myrtle Court of the Alhambra
Ancient Roman examples of this kind include the inscribed tablet dedicated by Boniface I at the beginning of the 5th century to St. Felicitas, to whom the pope ascribed the settlement of the schism of Eulalius, and the inscription (still visible) of Pope Sixtus III in the Lateran baptistery. The Roman custom was soon copied in all parts of the ...
The House of the Greek Epigrams (Casa degli Epigrammi Greci, V 1,18) is a Roman residence in the ancient town of Pompeii that was destroyed by the eruption of Mount Vesuvius in 79 CE. It is named after wall paintings with inscriptions from Greek epigrams in a small room (y) next to the peristyle .