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Thus Melinoë is described as such not in order to be designated as a divinity of lower status, but rather as a young woman of marriageable age; the same word is applied to Hecate and Tethys (a Titaness) in their own Orphic hymns. [11] As an underworld "queen" (Basileia), Melinoë is at least partially syncretized with Persephone herself. [12]
Author: Hastings, James, 1852-1922: Short title: A dictionary of the Bible; dealing with its language, literature, and contents, including the Biblical theology
book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3] This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works
This less literal reading is the one adopted, in contrast to 1 Enoch and the Book of Jubilees, by the pseudepigraphic second part of the Book of Adam and Eve. [ 10 ] The language of 1 Enoch that references the race of Elioud precludes less literal readings of the term "sons of God", for example, by enumerating the names of particular angels who ...
Pronunciation can change over time. Dictionaries may list the most commonly used forms of words, but as language changes, dictionaries change as well. At best, any guide to suggested pronunciation can reflect the preponderance of usage.
The Baraita on the Thirty-two Rules or Baraita of R. Eliezer ben Jose ha-Gelili (Hebrew: ברייתא דל"ב מידות) is a baraita giving 32 hermeneutic rules, or middot, for interpreting the Bible. As of when the Jewish Encyclopedia was published in 1901–1906, it was thought to no longer exist except in references by later authorities.
After the vice president's swearing-in ceremony, some claimed Harris refused to rest a hand on the Bible while taking the oath of office. That is false. Fact check: Vice President Kamala Harris ...
The most complete text of the Instruction of Amenemope is British Museum Papyrus 10474, acquired in Thebes by E. A. Wallis Budge in early 1888. [1] [9] The scroll is approximately 12 feet (3.7 m) long by 10 inches (250 mm) wide; the obverse side contains the hieratic text of the Instruction, while the reverse side is filled with a miscellany of lesser texts, including a "Calendar of Lucky and ...