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[29] [30] Aristotle also classifies oration into three types: (i) political, used to convince people to take or not take action; (ii) forensic, usually used in law related to accusing or defending someone; and (iii) ceremonial, which recognizes someone positively or negatively.
This short treatise professes to be the introduction to a translation of a speech by Demosthenes called On the Crown, and a speech of his rival, Aeschines, called Against Ctesiphon. Cicero was an advocate of free translation: "The essence of successful oratory, he insists, is that it should 'instruct, delight, and move the minds of his audience ...
Funeral oration Julius Caesar gave in honor of his aunt Julia. Julius Caesar 68 BCE [48] Mark Antony's eulogy for Caesar: Mark Antony read Caesar's will and listed his accomplishments in an attempt to gain the populace's favor. Mark Antony: 44 BCE (March 19) [49] Philippicae: Collection of 14 speeches written by Cicero to denounce Mark Antony ...
An oratorio (Italian pronunciation: [oraˈtɔːrjo]) is a musical composition with dramatic or narrative text for choir, soloists and orchestra or other ensemble. [1]Like most operas, an oratorio includes the use of a choir, soloists, an instrumental ensemble, various distinguishable characters (e.g. soloists), and arias.
In Ancient Rome, declamation was a genre of ancient rhetoric and a mainstay of the Roman higher education system. It was separated into two component subgenres, the controversia, speeches of defense or prosecution in fictitious court cases, and the suasoria, in which the speaker advised a historical or legendary figure as to a course of action.
431 BC: "Pericles's Funeral Oration" by the Greek statesman Pericles, significant because it departed from the typical formula of Athenian funeral speeches and was a glorification of Athens' achievements, designed to stir the spirits of a nation at war
Bust of Xenophon, whom Dio identifies as the best author for statesmen to read.. The work opens with a short introduction (sections 1–4), congratulating the addressee on his decision to seek oratorical training despite his wealth and power, agreeing with him that such training is necessary for a statesman, and professing to be flattered to have been asked for advice.
A Dialogue Concerning Oratorical Partitions (c. 50 BC) De Optimo Genere Oratorum (46 BC) Orator (46 BC) On the Sublime (c. 50) Institutio Oratoria (95) Panegyrici Latini (100–400) Dialogus de oratoribus (102) De doctrina Christiana (426) De vulgari eloquentia (1305) Copia: Foundations of the Abundant Style (1521) Language as Symbolic Action ...