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In ancient Greek religion and mythology, Iris (/ ˈ aɪ r ɪ s /; EYE-riss; Ancient Greek: Ἶρις, romanized: Îris, lit. 'rainbow,' [2] [3] Ancient Greek:) is a daughter of the gods Thaumas and Electra, [4] the personification of the rainbow and messenger of the gods, a servant to the Olympians and especially Queen Hera.
Iris (from Greek Ἶρις Ancient Greek:, the messenger of the gods among themselves and the personification of ἶρις, the "rainbow") is a feminine name.. The name came into use in English-speaking countries in the 1500s, first in reference to the goddess, and was later used along with other Ancient Greek names revived by 17th-century British poets, such as Doris and Phyllis.
Every word is numbered with the equivalent Strong's number so you can use it more efficiently. Vine did not write an equivalent work for Old Testament Hebrew words; however, Vine's work is sometimes combined with another author's Hebrew dictionary and marketed under Vine's name as a "complete" expository dictionary. [1]
The Greek word τρόπος had already been borrowed into Classical Latin as tropus, meaning 'figure of speech', and the Latinised form of τροπολογία, tropologia, is found already in the fourth-century writing of Jerome in the sense 'figurative language', and by the fifth century in sense 'moral interpretation'.
The primary meaning of the term נפש is 'the breath of life' instinct in the nostrils of all living beings, and by extension 'life', 'person' or 'very self'. There is no term in English corresponding to nephesh, and the (Christian) ' soul ', which has quite different connotations is nonetheless customarily used to translate it.
An illustration of Lífþrasir and Líf (1895) by Lorenz Frølich.. In Norse mythology, Líf (identical with the Old Norse noun meaning "life, the life of the body") [1] and Lífþrasir (Old Norse masculine name from líf and þrasir and defined by Lexicon Poëticum as "Livæ amator, vitæ amans, vitæ cupidus" "Líf's lover, lover of life, zest for life"), [2] sometimes anglicized as Lif and ...
A New Comprehensive Dictionary of the Bible: 1922 Selah Merrill [54] The Popular and Critical Bible Encyclopaedia and Scriptural Dictionary: 1922 Samuel Fallows [55] Theological Word Book of the Bible: 1951 Alan Richardson: Harper's Bible Dictionary: 1952 Madeleine S. and J. Lane Miller The New Bible Dictionary: 1962 J. D. Douglas
The word Ioudaioi is used primarily in three areas of literature in antiquity: the later books of the Hebrew Bible and Second Temple literature (e.g. the Books of the Maccabees), the New Testament (particularly the Gospel of John and Acts of the Apostles), and classical writers from the region such as Josephus and Philo.
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