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Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
The book draws its title from a quote by Einstein that translates to "Subtle is the Lord, but malicious he is not". The quote is inscribed in stone at Princeton University, where Einstein made the statement during a 1921 visit to deliver the lectures that would later be published as The Meaning of Relativity. [10]
In later Jewish scripture: 2 Kings 19:19: "And now, O Lord our God, please deliver us from his hand, so that all the kingdoms of the earth may know that You are the Lord God alone." [35] Zechariah 14:9: "And the Lord shall become King over all the earth; on that day shall the Lord be one, and His name one." [36]
There are many interesting differences between these lines. First let us examine the placement of God in the sentence construction. In both sentences "God" or "the Lord" is the object however where the King James Bible uses the now standard sentence construction SVO (subject, verb, object) placing "the Lord" at the end of the sentence.
‘The Lord, your God, shall you worship, and him alone shall you serve.’” In the King James Version of the Bible, the text reads: Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. The English Standard Version translates the passage as:
The Hebrew Scriptures would be a guide in many passages: thus, wherever the expression 'the angel of the Lord' occurs, we know that the word Lord represents Jehovah; a similar conclusion as to the expression 'the word of the Lord' would be arrived at, if the precedent set by the O. T. were followed: so also in the case of the title 'the Lord of ...
The opening word καὶ (kai, "and") is omitted in Westcott and Hort's text. [2] In the King James Version of the Bible, the text reads: "And saying, Repent ye, for the kingdom of heaven is at hand." The New International Version translates the passage as: and saying, "Repent, for the kingdom of heaven is near." [a]
Augustine: "It is a part of sound doctrine, that when man has any other means, he should not tempt the Lord his God." [4] Theodotus: "And it is to tempt God, in anything to expose one’s self to danger without cause." [4] Jerome: "the required texts are taken from the book of Deuteronomy only, that He might shew the sacraments of the second ...
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