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The women's ideal promoted during the Reformation was the women were to be silent and obedient wives and mothers, devoted to household tasks and childcare. The purpose of women's education was the development of an accepted concept of marriage and training in domestic skills .
The Reformation actually produced fewer women writers than the previous medieval period. Women of this time period were expected to conform to certain roles and rules which were institutionally and socially enforced on them. Katharina is an example of a woman who broke through these barriers to get her beliefs out to the public. [21]
Women in Church history have played a variety of roles in the life of Christianity—notably as contemplatives, health care givers, educationalists and missionaries. Until recent times, women were generally excluded from episcopal and clerical positions within the certain Christian churches; however, great numbers of women have been influential in the life of the church, from contemporaries of ...
The only woman's name on the Reformation Wall in Geneva. Marie Dentière (c. 1495 –1561) was a Walloon Protestant reformer and theologian, who moved to Geneva.She played an active role in Genevan religion and politics, in the closure of Geneva's convents, and preaching with such reformers as John Calvin and William Farel.
Download as PDF; Printable version; ... Pages in category "Protestant Reformation" The following 30 pages are in this category, out of 30 total. ... Wikipedia® is a ...
The Reformation, also known as the Protestant Reformation and the European Reformation, [1] was a major theological movement in Western Christianity in 16th-century Europe that posed a religious and political challenge to the papacy and the authority of the Catholic Church.
A woman preacher was a rare phenomenon in a world where women had few civil rights, and no place in the professions. Catherine Booth was both a woman and a fine preacher, a magnetic combination that attracted large numbers to hear her and made its own statement about the validity of women's ministry. [2]
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