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The Hebrew noun ketonet (כֻּתֹּנֶת ) is the generic term for a tunic in Hebrew. The first use is the "coats" of skins made for Adam and Eve in Eden, the best known use would be the coat of many colours of Joseph. It is related to, and may be the source of, the Greek noun kiton "tunic."
Priestly tunic, a fringed tunic made of fine linen, covering the entire body from the neck to the feet, with sleeves reaching to the wrists. That of the High Priest was embroidered (Exodus 28:39). [4] Priestly sash of the High Priest was of linen with "embroidered work" (Exodus 28:39); [5] sashes were made for other priests also.
The earliest and most basic garment was the ʿezor (/ eɪ ˈ z ɔːr / ay-ZOR, all pronunciations are approximate) [4] or ḥagor (/ h ɑː ˈ ɡ ɔːr / khə-GOR), [5] an apron around the hips or loins, [3] that in primitive times was made from the skins of animals. [1] It was a simple piece of cloth worn in various modifications, but always ...
This Hebrew noun occurs 30 times in the Masoretic Text of the Hebrew Bible (𝕸) and refers not only to the robe of the high priest but also any robe worn over a tunic by men of rank, such as the robe Jonathan gave to David, or his mantle which Job tore in desperation, and also the outer cloak of women, such as the robe worn by David's daughters.
The tunic continued to be the basic garment of the Byzantine Romans of both sexes throughout the medieval period. The upper classes wore other garments atop the basic tunic, such as the dalmatica, a heavier and shorter type of tunic, again, worn by both sexes, or the scaramangion, a riding-coat of Persian origin. Except for the military or ...
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Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga , draped over their tunic, and married citizen women wore a woolen mantle, known as a palla , over a stola , a ...
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