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[1] [2] [3] Salawat is a plural form of salat (Arabic: صَلَاة) and from the triliteral root of ṣ-l-w (the letters ṣād-lām-wā, ص ل و) which literally means 'prayer' or 'send blessings upon'. [4] [5] Some Arabic philologists suggest that the meaning of the word "Salawat" varies depending on who uses the word and to whom it is used ...
The Tarikh-i guzida (also spelled Tarikh-e Gozideh (Persian: تاریخ گزیده, "Excerpt history"), is a compendium of Islamic history from the creation of the world until 1329, written by Hamdallah Mustawfi [1] [2] and finished in 1330. [3] It was written in a dry simple style and dedicated to Ghiyath al-Din Muhammad. [3]
Al-Makki's most influential work, "Qut al-qulub fi mu'amalat al-mahbub wa wasf tariq al-murid ila maqam al-tawhid", or “The Sustenance of Hearts,” is a systematic exploration of Sufism and the ‘knowledge of hearts’. [1] This knowledge, known as Ma'rifa, is accessible through inward and outward deeds of devotion to God.
Al-Adab al-Mufrad: Al-Jami al-Kamil: Kanz al-Ummal: Kitab al-Athar: Majma al-Zawa'id: Mu'jam al-Awsat: Mu'jam al-Kabeer: Mu'jam al-Saghir: Musannaf Abd al-Razzaq
He was born in 1900 in the town of Saeedabad, which is located in the Azad Kashmir region of present-day Pakistan. [7] [8]He began his formal education at local madrasas (Islamic schools) in Azad Kashmir. [9]
Map of the geography of Iran, based on a copy of the Nuzhat al-Qulub. Created in Safavid Iran on 18 October 1641. The Nuzhat al-Qulub (also spelled Nozhat al-Qolub; Persian: نزهةالقلوب, lit. ' Hearts' Bliss ') is a Persian-language geographical treatise written in the 1340s by Hamdallah Mustawfi. [1]
He was of Persian origins, but born in Baghdad in 840 CE where spent most of his life. [2] He is the author of Maqamat al-qulub (Stations of the Hearts). He is famous for saying, "I love God and God loves me". [3] [4] Nuri and several of his friends were accused of heresy and charged in 878 C.E. Nuri offered to be tried before his companions.
In the words of Lawrence Pintak and Jeremy Ginges (2008), “The Arab media are not a monolith.” [25] Journalists in the Arab world hold many of the same values with their news generation as do journalists in the Western world. Journalists in the Arab world often aspire to Western norms of objectivity, impartiality, and balance.