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The mother's role in the family is celebrated on Mother's Day. Ann Jarvis originally organized Mother's Work Day, protesting the lack of cleanliness and sanitation in the workplace. [37] [38] Jarvis died in 1905 and her daughter created a National Mother's Day to honor her mother. [37]
Sometimes the child can engage in the relationship with the parent, filling the role of the third party, and thereby being "triangulated" into the relationship. Alternatively, the child may then go to the alcoholic parent, relaying what they were told. In instances when this occurs, the child may be forced into a role of a "surrogate spouse".
In 1956, the concept of the matrifocal family was introduced to the study of Caribbean societies by Raymond T. Smith. He linked the emergence of matrifocal families with how households are formed in the region: "The household group tends to be matri-focal in the sense that a woman in the status of 'mother' is usually the de facto leader of the group, and conversely the husband-father, although ...
In his analysis of the family relationships of father, mother and child, he related them to the functions of a state: the father is the power, the mother is the minister and the child as subject. As the father is “active and strong” and the child is “passive or weak”, the mother is the “median term between the two extremes of this ...
Mother–daughter parentification is also more common than father–daughter parentification. [20] Daughters are likelier than sons to be an emotional anchor. [20] In a mother–daughter relationship, the mother might oblige her daughter to take on the caregiving role, in a betrayal of the child's normal expectation of love and care. [19] [21]
Family relations can be represented concretely (mother, brother, grandfather) or abstractly by degrees of relationship (kinship distance). A relationship may be relative (e.g. a father in relation to a child) or reflect an absolute (e.g. the difference between a mother and a childless woman).
The family of choice may or may not include some or all of the members of the family of origin. This family is not one that follows the "normal" familial structure like having a father, a mother, and children. This is family as a group of people that rely on each other like a family of origin would. [42]
The theory proposes that children attach to carers instinctively, [15] for the purpose of survival and, ultimately, genetic replication. [14] The biological aim is survival and the psychological aim is security. [11] The relationship that a child has with their attachment figure is especially important in threatening situations.