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A preterist discussion of the Tribulation has its focus on the Gospels, in particular the prophetic passages in Matthew 24, Mark 13 and Luke 21, rather than on the Apocalypse or Book of Revelation. (Preterists apply much of the symbolism in the Revelation to Rome, the Cæsars , and their persecution of Christians, rather than to the Tribulation ...
Augustine of Hippo did not write a commentary on the Apocalypse, but in the 20th book of De Civitate Dei, he elaborates on the Antichrist, the false prophet, the thousand-year kingdom, Gog and Magog, and the great tribulation.
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
The opening of the seals of the document occurs in Rev Ch 5–8 and marks the Second Coming of the Christ and the beginning of The Apocalypse/Revelation. Upon the Lamb of God / Lion of Judah opening a seal on the cover of the book/scroll, a judgment is released or an apocalyptic event occurs.
The Tribulation is described in the Book of Revelation. "End times" may also refer to the passing of an age or long period in the relationship between man and God. [ 45 ] Adherents to this view cite the Second Epistle to Timothy and draw analogies to the late twentieth and early twenty-first centuries.
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]
The first vision that the author experiences is that of entering Heaven and seeing God's throne (Revelation 4:1–6). In Revelation, God is described as "having the appearance like that of jasper and carnelian with a rainbow-like halo as brilliant as emerald". Around God's throne are twenty four other thrones, on which sit elders in white robes.
The posttribulation position places the rapture at the end of the tribulation period. Posttribulation writers define the tribulation period in a generic sense as the entire present age, or in a specific sense of a period of time preceding the second coming of Christ. [99] The emphasis in this view is that the church will undergo the tribulation ...
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