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The internal structure of a point of view may be analysed similarly to the concept of a propositional attitude. A propositional attitude is an attitude, i.e., a mental state held by an agent toward a proposition.
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There are two definitions of object. The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3]
An Archimedean point (Latin: Punctum Archimedis) is a hypothetical viewpoint from which certain objective truths can perfectly be perceived (also known as a God's-eye view) or a reliable starting point from which one may reason.
Some articles by definition, express a point of view, in which case I propose that a neutral point of view (NPOV), has a slightly different meaning as follows: . For a general article: (existing policy) Neutral Point of View means as described in policy, and loosely means to (a) provide a balanced article in (b) a neutral manner.
At Wikipedia, points of view (POVs) – cognitive perspectives – are often essential to articles which treat controversial subjects. Wikipedia's official "Neutral Point of View" (NPOV) policy does not mean that all the POVs of all the Wikipedia editors have to be represented. Rather, the article should represent the POVs of the main scholars ...
For example, to state that According to Simon Wiesenthal, the Holocaust was a program of extermination of the Jewish people in Germany, but David Irving disputes this analysis would be to give apparent parity between the supermajority view and a tiny minority view by assigning each to a single activist in the field.
Within German idealism, objective idealism identifies with the philosophy of Friedrich Schelling. [4] According to Schelling, the rational or spiritual elements of reality are supposed to give conceptual structure to reality and ultimately constitute reality, to the point that nature and mind, matter and concept, are essentially identical: their distinction is merely psychological and depends ...