Search results
Results from the WOW.Com Content Network
Angered or straightforwardly evil mannered jinn, could hurt people by inflicting physical damage, causing illness, or taking control over a human's body. [69] A human can be controlled by jinn under certain circumstances. The individual needs to be in a state of dha'iyfah (Arabic: ضَعِيفَة, "(mental) weakness").
The human body is the entire structure of a human being. It is composed of many different types of cells that together create tissues and subsequently organs and then organ systems . The external human body consists of a head , hair , neck , torso (which includes the thorax and abdomen ), genitals , arms , hands , legs , and feet .
The afflictions of jinn may simply be buildups of emotional stress or more serious illness. During trance, the jinn enter the body, and the participants do not remember what occurred during trance afterwards. If a particular person has needed a Stambali ceremony organized, the jinn afflicting them will be asked what it wants as it possesses them.
Jinn may also possess someone to take revenge if angered. In such cases, the jinn are also thought to harm a person by hitting them. [26] [27] Even if a pious jinni befalls a human, there is need for an exorcism as relationships between humans and jinn are socially frowned upon. [6]
Bilquis, queen of Sheba, considered only partly human. (Human and Genie or Human and Fairy) Binn, predecessor of the jinn. Often paired with hinn. Extinct. (Demon) Bīwarāsp the Wise, jinn-king in the epistle The Case of the Animals versus Man, written by the Brethren of Purity. (Genie) Bubu, jinn seen by children. (Genie)
However, whereas in Arabic the term al-ins (الإِنسِ) refers to mankind, the similar Turkish term (İn) refers to a being similar to the jinn (human means insan in Turkish). [7] The İn would be less predictable in behavior and more prone to chaos than the jinn. [8] The jinn entered the Turkish consciousness through Islam. The İn refers ...
He created it from earth, from the densest of elements. In it, there is dryness which resembles clay and solidity which resembles the bones being the support of the body. And He created the jan as the interior of the human being, as its animal soul which is hidden from senses. This jan is the father of the jinn. He is the origin of animal powers.
Ruqya (Arabic: رقية) on the other hand summons jinn and demons by invoking the names of God, and to command them to abandon their mischief [21] and is thought to repair damage believed caused by jinn possession, witchcraft (sihr) or the evil eye. [citation needed] Exorcisms today are part of a wider body of contemporary Islamic alternative ...