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That is, of beings no one of which can account for its own existence. You say that the series of events needs no explanation: I say that if there were no necessary being, no being which must exist and cannot not-exist, nothing would exist. The infinity of the series of contingent beings, even if proved, would be irrelevant.
Humility is the quality of being humble. [1] The Oxford Dictionary, in its 1998 edition, describes humility as low self-regard and a sense of unworthiness. [ 2 ] However, humility involves having an accurate opinion of oneself and expressing oneself modestly as situations demand, with clear goal orientation, openness, broad-mindedness, and a ...
To Have or to Be? is a 1976 book by psychoanalyst Erich Fromm, in which he differentiates between having and being. It was originally published in the World Perspectives book series edited by Ruth Nanda Anshen for Harper & Row publishing firm. Fromm writes that modern society has become materialistic and prefers "having" to
The claim here is that we understand God because we can share in his being, and by extension, the transcendental attributes of being, namely, goodness, truth, and unity. [2] So far as Scotus is concerned, we need to be able to understand what ‘being’ is as a concept in order to demonstrate the existence of God, lest we compare what we know ...
In German, Dasein is the vernacular term for "existence". It is derived from da-sein, which literally means "being-there" or "there-being". [3] In a philosophical context, it was first used by Leibniz and Wolff in the 17th century, as well as by Kant and Hegel in the 18th and 19th; however, Heidegger's later association of the word with human existence was uncommon and not of special ...
Consciousness: The transcending For-itself. Sartre states that "Consciousness is a being such that in its being, its being is in question insofar as this being implies a being other than itself." Existence: Concrete, individual being-for-itself here and now. Existence precedes essence. The subjective existence of reality precedes and defines ...
Better Never to Have Been directly concerns Benatar's antinatalist philosophy: sentient beings are harmed when they are brought into existence, and it is therefore wrong to procreate. [3] He derives this conclusion from two arguments: an asymmetry between good and bad things, such as pleasure and pain, and the view that human beings have an ...
In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.