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However, properties do not cause anything; no property could have created the world, and no property could know anything. If God is a property, he is an abstract object with no power, life, love, or awareness. [35] Feser notes that this objection assumes a Platonist metaphysics about abstract objects.
Shoghi Effendi wrote extensively in English and Persian, and as Guardian of the Baháʼí Faith ʻAbdu'l-Bahá had assigned to him the responsibility of interpreting the word of God, with the authority to impart the meaning and implications of the words of both Baháʼu'lláh and ʻAbdu'l-Bahá.
A temple of Homonoia at Aphrodisias in Caria appears as the setting for the wedding of Callirhoe and Dionysios in the first-century CE romance Chaereas and Callirhoe; the temple is objectified in coinage of Aphrodisias that shows the cult statue of Aphrodite of Aphrodisias with those of other cities, under the legend homonoia: "Deities in the ...
Monism attributes oneness or singleness (Greek: μόνος) to a concept, such as to existence.Various kinds of monism can be distinguished: Priority monism states that all existing things go back to a source that is distinct from them; e.g., in Neoplatonism everything is derived from The One. [1]
The greater covenant refers to the covenant all messengers from God make with their followers regarding the next messenger God will send for them. [1] According to Bahá'u'lláh, the founder of the Bahá'í Faith, God promises to always send divine teachers to instruct humankind in a process known as progressive revelation. [2]
Oneness Pentecostalism, a movement of nontrinitarian denominations; Nondualism; Divine simplicity, a theological doctrine that holds God is without parts; Henosis, a concept in Greek mysticism denoting "oneness" or "unity" Meditative absorption, oneness, Samadhi; Monism, a metaphysical concept in philosophy; Monotheism, the belief that only one ...
Henosis (Ancient Greek: ἕνωσις) is the classical Greek word for mystical "oneness", "union" or "unity".In Neoplatonism, henosis is unification with what is fundamental in reality: the One (Τὸ Ἕν), the Source, or Monad. [1]
The transcendentals (Latin: transcendentalia, from transcendere "to exceed") are "properties of being", nowadays commonly considered to be truth, unity (oneness), beauty, and goodness. [citation needed] The conceptual idea arose from medieval scholasticism, namely Aquinas but originated with Plato, Augustine, and Aristotle in the West.