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Because of intoxication, Lot "perceived not" when his first-born daughter, and the following night his younger daughter, lay with him. (Genesis 19:32–35) The two children born were directly Lot's sons and indirectly his grandsons, being his daughters' sons. Likewise, their sons were also half-brothers (between them and with their mothers ...
The number of sons by name in the Bible is 19. In addition, two further unnamed sons are recorded as having been born in Jerusalem, one, probably both, having died in infancy. One of these was the first child born of David's adulterous relationship with Bathsheba. Only one of David's daughters, Tamar, [1] is mentioned by name. [2]
Reformed theologian, Tremper Longman III, refers to the Ten Commandments for the reason behind Joseph's rejection of the advances from Potiphar's wife: "Adultery would also be sin against God. Adultery did not become sinful with the publication of the Ten Commandments (Exod 20:14; Deut 5:18).
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It is also one of three accounts of "sperm stealing" in the Bible, in which a woman seduces a male relative under false pretenses in order to become pregnant. [ 16 ] According to a footnote in the New English Bible this is an unflattering origin story of the Ammonites and the Moabites, the two traditional enemies of Israel.
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
In verse 20, God prohibits sexual relations with a neighbor's wife, and in verse 21 God prohibits passing one's children through fire to Moloch. Verse 22 is the famous verse about "lie with a man," discussed below, while in verse 23 God forbids bestiality, and, according to some translations, pedophilia.
We believe that the only legitimate marriage is the joining of one man and one woman (Gen. 2:24; Rom. 7:2; 1 Cor. 7:10; Eph. 5:22, 23). We deplore the evils of divorce and remarriage. We regard adultery as the only scripturally justifiable grounds for divorce; and the party guilty of adultery has by his or her act forfeited membership in the ...