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Divine simplicity is the hallmark of God's transcendence of all else, ensuring that the divine nature is beyond the reach of ordinary categories and distinctions (or, at least, their ordinary application). "Simplicity in this way confers a unique ontological status that many philosophers find highly peculiar."
Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this apparent contradiction is known as the problem of evil.
Simplicity is a theme in the Christian religion. According to St. Thomas Aquinas , God is infinitely simple . The Roman Catholic and Anglican religious orders of Franciscans also strive for personal simplicity.
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
Christian mysticism is the tradition of mystical practices and mystical theology within Christianity which "concerns the preparation ... prayer of simplicity, or ...
In early Christianity, the concept of salvation was closely related to the invocation of the "Father, Son and Holy Spirit". [118] [119] Since the 1st century, Christians have called upon God with the name "Father, Son and Holy Spirit" in prayer, baptism, communion, exorcism, hymn-singing, preaching, confession, absolution and benediction.
Richard James Foster (born 1942) is a Christian theologian and author in the Quaker tradition. His writings speak to a broad Christian audience. Born in 1942 in New Mexico, Foster spent the majority of his childhood growing up in Southern California. Foster has been a professor at Friends University and pastor of Evangelical Friends churches.
Aseity (from Latin a "from" and se "self", plus -ity) is the property by which a being exists of and from itself. [1] It refers to the monotheistic belief that God does not depend on any cause other than himself for his existence, realization, or end, and has within himself his own reason of existence.
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