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Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
In Catholic teaching, it is better for the education of man that wrongdoing on humanity's part should entail the necessity of making satisfaction; this satisfaction was made adequately to God by the suffering, passion and death of Jesus Christ. By voluntarily submitting to his passion and death on the cross, Jesus thus atoned for man's ...
The concept of a victim soul is an unofficial belief derived from interpretations of the Catholic Church teachings on redemptive suffering.A person believes himself or is considered by others to be chosen by God to suffer more than most, accepting this condition based on the example of Christ's own Passion.
The soul alone is in the image of God. Gregory also has a positive image of man by stating his freedom and independence. God is truly free and the freedom of man, even if limited, is an image of God. Not only his freedom, but also his ability to love - God is love - and his immortality, make man an image of God. [22]
Salvifici doloris ("redemptive suffering") is a February 1984 Apostolic letter by Pope John Paul II. Its theme was suffering in general in the light of the cross and salvific or redemptive suffering in particular. It was issued in connection with the 1983 Holy Jubilee Year of Redemption.
The Catholic Church teaches that it is the one, holy, catholic, and apostolic Church founded by Jesus. Concerning non-Catholics, the Catechism of the Catholic Church, drawing on the document Lumen gentium from Vatican II, explains the statement Outside the Church there is no salvation:
John Paul II published the Catechism of the Catholic Church, which became an international best-seller [citation needed].Its purpose, according to the Pope's apostolic constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."
The early Church Fathers, including Athanasius and Augustine, taught that through Christ's suffering in humanity's place, he overcame and liberated us from death and the devil. Thus while the idea of substitutionary atonement is present in nearly all atonement theories, [ citation needed ] the specific idea of satisfaction and penal ...
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