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For ordinary Romans, religion was a part of daily life. [1] Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighbourhood shrines and sacred places such as springs and groves dotted the city. [2] The Roman calendar was structured around religious observances.
Ancient Greek religion; Hellenistic religion; Mystery religions, initiatory cults of the Greco-Roman world; Interpretatio graeca, the translation or interpretation of Greek and Roman deities in comparison to other myths and religions; Religion in ancient Rome, which encompasses various religions, including Greek, practiced by peoples under ...
Roman culture itself was Graeco-Roman from the start and matched the Greeks in terms of culture and civilization, partly because of the Greeks who voluntarily or involuntarily fought in Rome. Greek cities like Ephesus or Athens flourished during the long era of peace ( Pax Romana ) more than ever.
Even the most skeptical among Rome's intellectual elite such as Cicero, who was an augur, saw religion as a source of social order. For ordinary Romans, religion was a part of daily life. [16] Each home had a household shrine at which prayers and libations to the family's domestic deities were offered. Neighborhood shrines and sacred places ...
When the Romans began to dominate large parts of the Greek world, Rome's senior representatives there were given the same divine honours as were Hellenistic rulers. This was a well-established method for Greek city-states to declare their allegiance to an outside power; such a cult committed the city to obey and respect the king as they obeyed ...
Greco-Roman mythology, sometimes called classical mythology, is the result of the syncretism between Roman and Greek myths, spanning the period of Great Greece at the end of Roman paganism. Along with philosophy and political theory , mythology is one of the greatest contributions of Classical antiquity to Western society .
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
The goddess Juno was imported to Rome from the ancient city of Veii, after Veii fell to the Roman military, following a long period of wars between the two cities, during the time of the Roman Republic. Other gods and goddesses were honored in Rome and added to the Pantheon throughout the Monarchy and Republic periods. See Livy, Books 1–5.