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Psalm 148 is one of the Laudate psalms and was sung as one of a trio of psalms, Psalms 148, 149, and 150, during Lauds in the Roman rite. [23] Around 530 A.D., St. Benedict of Nursia chose these three psalms for the office of morning celebrated daily. [24] In the Liturgy of the Hours, Psalm 148 is recited during Sunday Lauds in the third week. [25]
The psalms themselves are named from the Latin word laudate, or "praise ye", which begins psalms 148 and 150. At Lauds, according to the Roman Rite , they were sung together following the canticle under one antiphon and under one Gloria Patri until the reforms instituted by St. Pius X in 1911.
CTS New Catholic Bible (Catholic Truth Society edition) CTS-NCB Modern English 2007 Revision of New Jerusalem Bible. Roman Catholic and Anglican Darby Bible: DBY Modern English 1890 Masoretic Text, various critical editions of the Greek text (i.a. Tregelles, Tischendorf, Westcott and Hort).
The Revised Standard Version Catholic Edition (RSVCE) is an English translation of the Bible first published in 1966 in the United States.In 1965, the Catholic Biblical Association adapted, under the editorship of Bernard Orchard OSB and Reginald C. Fuller, the ecumenical National Council of Churches' Revised Standard Version (RSV) for Roman Catholic use.
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Psalm 146 is the first of five final concluding praise Psalms in the Book of Psalms. [4] These psalms are not attributed to David; in the Septuagint, Psalms 145 (this psalm) to 148 are given the title "of Haggai and Zechariah". [5] Psalms 146 and 147 are seen by some as twin Psalms. [6]
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.
The term Catholic Bible can be understood in two ways. More generally, it can refer to a Christian Bible that includes the whole 73-book canon recognized by the Catholic Church, including some of the deuterocanonical books (and parts of books) of the Old Testament which are in the Greek Septuagint collection, but which are not present in the Hebrew Masoretic Text collection.
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