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For Foucault, an épistémè is the guiding unconsciousness of subjectivity within a given epoch – subjective parameters which form an historical a priori. [5]: xxii He uses the term épistémè (French pronunciation:) in his The Order of Things, in a specialized sense to mean the historical, non-temporal, a priori knowledge that grounds truth and discourses, thus representing the condition ...
Another theory of truth that is related to a-priorism is the concept-containment theory of truth. The concept-containment theory of truth is the view that a proposition is true if and only if the concept of the predicate of the proposition is "contained in" the concept of the subject.
A sentence is analytically true if its truth depends only on the meanings of the words it uses. For instance, the sentence "all bachelors are unmarried" is analytically true because the word "bachelor" already includes the meaning "unmarried". A sentence is synthetically true if its truth depends on additional facts.
Some view opinions held by all people to be valid criteria of truth. According to consensus gentium, the universal consent of all mankind (all humans holding a distinct belief), proves it is true. There is some value in the criterion if it means innate truth, such as the laws of logic and mathematics. If it merely means agreement, as in a ...
A priori and a posteriori knowledge – these terms are used with respect to reasoning (epistemology) to distinguish necessary conclusions from first premises.. A priori knowledge or justification – knowledge that is independent of experience, as with mathematics, tautologies ("All bachelors are unmarried"), and deduction from pure reason (e.g., ontological proofs).
A contemporary semantic definition of truth would define truth for the atomic sentences as follows: An atomic sentence F(x 1,...,x n) is true (relative to an assignment of values to the variables x 1, ..., x n)) if the corresponding values of variables bear the relation expressed by the predicate F.
Hesperus Phosphorus. Frege introduced the notion of "sense" (German: Sinn) to accommodate difficulties in his early theory of meaning. [7]: 965 First, if the entire significance of a sentence consists of its truth value, it follows that the sentence will have the same significance if we replace a word of the sentence with one having an identical reference, as this will not change its truth ...
Coherentism is a view either about the structure and system of knowledge and truth, or else justified belief. The coherentist's thesis is normally formulated in terms of a denial of its contrary, such as dogmatic foundationalism, which lacks a proof-theoretical framework, or correspondence theory, which lacks universalism.