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Deaf Like Me is a biographical book about a family who discovers their daughter, Lynn, is deaf, and deals with a language barrier. It was written by Thomas and James Spradley, Lynn's father and uncle, and originally published in 1979. It begins in November 1964, before Lynn was born, and ends in August 1975, when she was ten.
James P. Spradley (1933–1982) was a social scientist and a professor of anthropology at Macalester College. [1] Spradley wrote or edited 20 books on ethnography and qualitative research including The Cultural Experience: Ethnography in Complex Society (1972), Deaf Like Me (1979), The Ethnographic Interview (1979), and Participant Observation (1980).
The birth of a deaf child is seen as a cause for celebration. [3] Deaf people point to the perspective on child rearing they share with hearing people. For example, hearing parents may feel that they relate to their hearing child because of their experience and intimate understanding of the hearing state of being.
His poems make sophisticated use of handshape, movement, use of space, repetition, and facial expression. Influenced by canonical American poets like Robert Frost and deaf poets like Bernard Bragg, Valli often chose nature imagery to convey subtle insights into the deaf experience. His brief "Hands" — which uses the 5 handshape throughout ...
If the Deaf community gathers in small groups, it is very rarely a productive means of creating and perpetuating ASL literature. [7]: 32 One example of a successful gathering of the Deaf community was the Deaf Way: An International Festival and Conference on the Language, Culture, and History of Deaf People. It was hosted by Gallaudet ...
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It seems like the last time researchers got excited about this topic was over half a century ago. I came across four studies from the ’60s. ... One concluded that deaf drivers were safer than ...
Deafhood is a term coined by Paddy Ladd in his book Understanding Deaf Culture: In Search of Deafhood. [1] While the precise meaning of the word remains deliberately vague—Ladd himself calls Deafhood a "process" rather than something finite and clear—it attempts to convey an affirmative and positive acceptance of being deaf.