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The account claimed to review the textual evidence available from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [3] and "a criticism concerning ...
In common with both the other surviving early papyri of John's Gospel – P 45 (apparently), P 75, and most New Testament uncials – Papyrus 66 does not include the pericope of the adulteress (7:53-8:11), demonstrating the absence of this passage in all the surviving early witnesses of the Gospel of John.
John in the Bible. In Christian scholarship, the Book of Signs is a name commonly given to the first main section of the Gospel of John, from 1:19 to the end of Chapter 12. It follows the Hymn to the Word and precedes the Book of Glory. It is named for seven notable events, often called "signs" or "miracles", that it records.
t. e. The First Epistle of John [a] is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most modern scholars believe is not the same as John the Apostle ...
John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the ...
Christian Bible part. New Testament. John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]
Matthew 27:5. Matthew 27:5 is the fifth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot. In the earlier verse Judas had regretted his decision to betray Jesus, but is met with disinterest from the Jewish leaders. In this verse his response is to return the ...
His pose calls to mind that bizarro photo-op outside St. John’s Episcopal Church across from the White House in 2020. Trump had rarely gone inside St. John’s — the so-called Church of the ...
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