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Freemasons, as speculative masons (meaning philosophical rather than actual building), use this symbolism to teach moral and ethical lessons, such as the four cardinal virtues of Fortitude, Prudence, Temperance, and Justice, and the principles of "Brotherly Love, Relief (or Morality), and Truth" (commonly found in English language rituals), or ...
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The Eye of Providence can be found on the reverse of the Great Seal of the United States, as seen on the U.S. $1 bill, depicted here.. The Eye of Providence or All-Seeing Eye is a symbol depicting an eye, often enclosed in a triangle and surrounded by rays of light or a halo, intended to represent Providence, as the eye watches over the workers of mankind.
Masonic myths occupy a central place in Freemasonry.Derived from founding texts or various biblical legends, they are present in all Masonic rites and ranks. Using conceptual parables, they can serve Freemasons as sources of knowledge and reflection, where history often vies with fiction.
The Wrights' symbol is the square and compasses in a different configuration from the traditional Masonic one. Wright is the Scottish and Northern English term for a Carpenter. The arms of the former Allan Glen's School , still used by the school club [ 12 ] and independent rugby club, [ 13 ] incorporate a square and compasses in a similar ...
There are a number of masonic manuscripts that are important in the study of the emergence of Freemasonry.Most numerous are the Old Charges or Constitutions.These documents outlined a "history" of masonry, tracing its origins to a biblical or classical root, followed by the regulations of the organisation, and the responsibilities of its different grades.
Although a ‘mistery’ (i.e. craft) of masons may have existed beforehand, the elections to the Common Council in 1376 provide the first secure evidence for the existence of an organised guild of masons in London, and by 1389, if not earlier, there was a fraternity of masons in London too, so the roots of the company were embedded at that time and developed during the following century into ...
Humanum genus leads with the presentation of the Augustinian dichotomy of the two cities, the City of Man and the City of God. The human race is presented as "separated into two diverse and opposite parts, of which the one steadfastly contends for truth and virtue, the other of those things which are contrary to virtue and to truth.