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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
These questions continue to receive much attention in the philosophy of science. A clear "yes" to the first question is a hallmark of the scientific realism perspective. Philosophers such as Bas van Fraassen have important and interesting answers to the second question.
προαίρεσις: free will, reasoned choice, giving or withholding assent to impressions. prokopê προκοπή: progress, on the path towards wisdom. prokoptôn προκόπτων: Stoic disciple. A person making progress.
Definitions is a list of 184 terms important in early Platonism together with one or more brief definitions. Though not in alphabetical or any other simple order, it is possible to discern some features of the organization of the collection. Definitions 1–20 consist chiefly of terms from natural philosophy.
Absurdism – Academic skepticism – Achintya Bheda Abheda – Action, philosophy of – Actual idealism – Actualism – Advaita Vedanta – Aesthetic Realism – Aesthetics – African philosophy – Afrocentrism – Agential realism – Agnosticism – Agnostic theism – Ajātivāda – Ājīvika – Ajñana – Alexandrian school – Alexandrists – Ambedkarism – American philosophy ...
The problem of defining philosophy concerns the question of what all forms of philosophy have in common, i.e. how philosophy differs from non-philosophy or other disciplines, such as the empirical sciences or fine art. One difficulty is due to the fact that the meaning of the term "philosophy" has changed a lot in history: it was used in a much ...
Necessitarianism is a metaphysical principle that denies all mere possibility; there is exactly one way for the world to be.. It is the strongest member of a family of principles, including hard determinism, each of which deny libertarian free will, reasoning that human actions are predetermined by external or internal antecedents.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".