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According to this version of the stolen body hypothesis, some of the disciples stole away Jesus's body. Potential reasons include wishing to bury Jesus themselves; believing that Jesus would soon return and wanting his body in their possession; a "pious deceit" to restore Jesus's good name after being crucified as a criminal; or an outright plot to fake a resurrection. [3]
The Lost body Hypothesis tries to explain the empty tomb of Jesus by a naturally occurring event, not by resurrection, fraud, theft or coma. Only the Gospel of Matthew ( 28 :2) [ 1 ] mentions a 'great earthquake' on the day of Jesus' resurrection .
Matthew, Luke, and John do not have these details. Gundry notes that at the time Mark was written the question posed by skeptics was whether Jesus really was dead. By the time Matthew was written this had faded as an issue, to be replaced by the allegation that the disciples had stolen Jesus' body.
The burial of Jesus refers to the entombment of the body of Jesus after his crucifixion before the eve of the sabbath.This event is described in the New Testament.According to the canonical gospel narratives, he was placed in a tomb by a councillor of the Sanhedrin named Joseph of Arimathea; [2] according to Acts 13:28–29, he was laid in a tomb by "the council as a whole". [3]
The body has some functions for the soul. The body informs the soul of the sensual world around them. Didymus called the body the outer person and the soul the inner person. The outer person is perishable. [14] The inner person is eternal. The heart of the person leads the person as a whole towards good or bad deeds.
Worship (variously known as the Mass, Divine Liturgy, Divine Service, Eucharist, or Communion) is formal and centres on the offering of thanks and praise for the death and resurrection of Christ over the people's offerings of bread and wine, breaking the bread, and the receiving of the Eucharist, seen as the body and blood of Jesus Christ ...
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The liberal view held that the concepts of ṭumah and ṭaharah are not relevant outside the context of a Holy Temple (as distinct from a synagogue; hence a niddah cannot convey ṭumah today), found the concept of zavah no longer applicable, and permitted spouses to touch each other in a manner similar to siblings during the niddah period ...