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Jainism (/ˈdʒeɪnɪzəm/), traditionally known as Jain Dharma, is an ancient Indian religion. Jain dharma traces its spiritual ideas and history through a succession of twenty-four leaders or tirthankaras, with the first in current time cycle being Lord Rishabhanatha, whom the Jain tradition holds to have lived millions of years ago, the twenty-third tirthankara Parshvanatha whom historians ...
To a Sikh, birth and death are closely associated, because they are both part of the cycle of human life of "coming and going" ( ਆਵਣੁ ਜਾਣਾ, Aaavan Jaanaa) which is seen as transient stage towards Liberation ( ਮੋਖੁ ਦੁਆਰੁ, Mokh Du-aar), complete unity with God. Sikhs thus believe in reincarnation.
The SGPC which was founded in 1925, states the avtar date as 15 April 1469. The Sikhs believe that all subsequent Gurus possessed Guru Nanak's divinity and the one spirit of Akaal Purakh Waheguru. [16] Guru Angad Dev (1504–52) — disciple of Guru Nanak Dev and second of the ten Sikh Gurus. Guru Amar Das (1479–1574) — third of the ten ...
Abdali went to Amritsar and destroyed the Harmandir Sahib again by filling it up with gunpowder hoping to eliminate the source of "life" of the Sikhs. [166] [167] While Abdali was demolishing the Harminder Sahib a he was hit on the nose with a brick; [168] later in 1772 Abdali died of cancer from the 'gangrenous ulcer' that consumed his nose. [169]
The Guru Granth Sahib promotes the message of equality of all beings and at the same time states that Sikh believers "obtain the supreme status" (SGGS, page 446). ). Discrimination of all types is strictly forbidden based on the Sikh tenet Fatherhood of God which states that no one should be reckoned low or high, stating that instead believers should "reckon the entire mankind as One" (Akal Us
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The Mool Mantar ends with Gurparsad(i) (lit. by God's Grace), which expresses the belief of Sikh thought that God would be revealed to the Soul through SatGuru's grace. In Sikh theology SatGuru appears in three different but allied connotations, viz. God, the ten Sikh SatGurus, and the gur-shabad as preserved in the Guru Granth Sahib.
The notion of dharma, karma, moksha are very important for both Hindus and Sikhs. Unlike the linear view of life, death, heaven or hell taken in Abrahamic religions, for Hindus and Sikhs believe in the concept of Saṃsāra, that is life, birth and death are repeated, for each soul, in a cycle until one reaches mukti or moksha. [90] [91]