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Yisrael: Israel, in the sense of the people or congregation of Israel Adonai : often translated as "L ORD ", it is read in place of the YHWH written in the Hebrew text; Samaritans say Shema, which is Aramaic for "the [Divine] Name" and is the exact equivalent of the Hebrew ha-Shem , which Rabbinic Jews substitute for Adonai in a non-liturgical ...
On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...
In the transliterations below, ' is used to refer to the sh'vah, which is similar/equivalent to ə; a mid-word aleph, a glottal stop; and a mid-word ayin, a voiced pharyngeal fricative ʕ similar/equivalent to Arabic ع. Whenever ` is used, it refers to ayin whether word-initial, medial, or final.
Lockwood writes that Zim's full-length soloist composition is rare among pulpit cantors due to reduced interest by attendees in hearing lengthy cantorial recitatives during services. [ 6 ] Gift of Isaac Herzog , President of Israel, presented to Israeli astronaut Eytan Stibbe , with the Prayer for the Welfare for the State of Israel engraved
Also removed "Sh’ma Yisrael" the replacement of the e (shva) is I think only allowed when the "She" modifies a noun, which isn’t the case here - it’s part of the word. To indicate a syllable break "She’ma" could be used but I’ve never seen that. Both of them look like you’re telling your mother to keep quiet :).
Siddur Avodath Yisrael (newly researched text with commentary Yachin Lashon), 19th century. A Guide to Jewish Prayer, Rabbi Adin Steinsaltz, Shocken Books (ISBN 0-8052-4174-4) Hilchot Tefilla: A Comprehensive Guide to the Laws of Daily Prayer, David Brofsky, KTAV Publishing House/OU Press/Yeshivat Har Etzion. 2010. (ISBN 978-1-60280-164-6)
Am Yisrael Chai (Hebrew: עם ישראל חי; meaning "The people of Israel live") is a slogan of Jewish solidarity, popularized by several different songs which incorporate it. The Forward has placed "Am Yisrael Chai" second only to " Hatikvah ", the current national anthem of Israel , as "an anthem of the Jewish people".
Refuah shleima ('full healing') was defined as the renewal, rather than repair, of body and spirit. [49] Using a mix of Hebrew and English, a trend begun by Friedman in the 1970s, [ 50 ] the two chose to include the Jewish matriarchs as well as the patriarchs to "express the empowerment of those reciting and hearing the prayer". [ 51 ]