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Nay you deceive the very man for whose good word you look; for he thinks you do it for God’s sake, otherwise he would rather reproach than commend you. Yet must we think him only to have done his work because of men, who does it with his whole will and intention governed by the thought of them.
Verily I say unto you, They have their reward. The World English Bible translates the passage as: When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
The team discovered that within the King James Version Bible, a total of 3,418 distinct names were identified. Among these, 1,940 names pertain to individuals, 1,072 names refer to places, 317 names denote collective entities or nations, and 66 names are allocated to miscellaneous items such as months, rivers, or pagan deities.
Augustine: For that good thing which makes men good is God. Gold and silver are good things not as making you good, but as with them you may do good. If then we be evil, yet as having a Father who is good let us not remain ever evil. [7]
Lockyer, Herbert, All the Divine Names and Titles in the Bible, Zondervan Publishing 1988, ISBN 0-310-28041-9; Tischler, Nancy M., All things in the Bible: an encyclopedia of the biblical world , Greenwood Publishing, Westport, Conn. : 2006 ISBN 0-313-33082-4
A Bible Dictionary [34] Samuel Bulfinch Emmons 1856 A Dictionary of the most important names, objects, and terms found in the Holy Scriptures [35] Howard Malcom: 1863 Smith's Bible Dictionary: William Smith: A Concise Dictionary of the Bible for the Use of Families and Students (1865) was abridged from this work by William Aldis Wright. [36 ...
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
The Old English word bēot comes from earlier bíhát meaning 'promise'. The original noun-form of bēot corresponds to the verb bi-, be-ˈhátan.A shifting of the stress from bíhát to bi-ˈhát, on analogy of the verb, gave the late Old English beˈhát, from which the Middle English word behote derives. [6]