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Acts 4:31–37; 6:8-15 on the recto ... Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. ... (verse 29). [18 ...
"For although in the Acts of the Apostles the eunuch is described as at once baptized by Philip, because "he believed with his whole heart," this is not a fair parallel. For he was a Jew, and as he came from the temple of the Lord he was reading the prophet Isaiah," (Cyprian) [ 35 ] and is found in the Old Latin (2nd/3rd century) and the ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
As such, Acts presents the Holy Spirit as the "life principle" of the early church and provides five separate and dramatic instances of its outpouring on believers: Acts 2:1-4, Acts 4:28-31, Acts 8:15-17, Acts 10:44 and Acts 19:6. [4]
The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.
Lüdemann views Acts 3:1–4:31 as historical. [58] Wedderburn notes what he sees as features of an idealized description, [59] but nevertheless cautions against dismissing the record as unhistorical. [60] Hengel likewise insists that Luke described genuine historical events, even if he has idealized them. [61] [62]
Psalm 2 does not identify its author with a superscription, but Acts 4:24–26 in the New Testament attributes it to David. [2] According to the Talmud , Psalm 2 is a continuation of Psalm 1 . The psalm is a regular part of Jewish , Catholic , Lutheran and Anglican liturgies as well as Protestant psalmody.
The verb used in Acts 2:1 to indicate the arrival of the day of Pentecost carries a connotation of fulfillment. [27] [29] [30] There is a "mighty rushing wind" (wind is a common symbol for the Holy Spirit) [30] [31] and "tongues as of fire" appear. [32]