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The Buddha states that it is unwise to be attached to both views of having and perceiving a self and views about not having a self. Any view which sees the self as "permanent, stable, everlasting, unchanging, remaining the same for ever and ever" is "becoming enmeshed in views, a jungle of views, a wilderness of views; scuffling in views, the ...
The Kesamutti Sutta, popularly known in the West as the Kālāma Sutta, is a discourse of the Buddha contained in the Aṅguttara Nikaya (3.65) of the Tipiṭaka. [1] It is often cited by those of the Theravada and Mahayana traditions alike as the Buddha's "charter of free inquiry." [2]
Noble Silence is a term attributed to the Gautama Buddha, for his reported responses to certain questions about reality. One such instance is when he was asked the fourteen unanswerable questions . In similar situations he often responded to antinomy-based descriptions of reality by saying that both antithetical options presented to him were ...
— The Buddha, Digha Nikaya II.251, Translated by Harvey B. Aronson [11] According to Richard Gombrich , an Indologist and scholar of Sanskrit , Pāli , the Buddhist usage of the brahmavihārā originally referred to an awakened state of mind, and a concrete attitude towards other beings which was equal to "living with Brahman" here and now.
[122] [note 22] While the Theravada-tradition holds that the Sutta Pitaka is "the definitive recension of the Buddha-word", [123] and Theravadins argue that it is likely that the sutras date back to the Buddha himself, in an unbroken chain of oral transmission, [web 22] [web 23] [note 23] academic scholars have identified many such ...
Glenn Wallis states: "By distilling the complex models, theories, rhetorical style and sheer volume of the Buddha's teachings into concise, crystalline verses, the Dhammapada makes the Buddhist way of life available to anyone...In fact, it is possible that the very source of the Dhammapada in the third century B.C.E. is traceable to the need of ...
The Buddha says that the merits of teaching the sutra is immeasurable and that any place where it is being taught or copied is a holy place. [44] Chapter 22: Entrustment. The Buddha transmits the Lotus Sūtra to all bodhisattvas in his congregation and entrusts them with its safekeeping and its propagation far and wide.
Anattā is a composite Pali word consisting of an (not) and attā (self-existent essence). [8] The term refers to the central Buddhist concept that there is no phenomenon that has a permanent, unchanging "self" or essence. [1]