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Like other late texts, it describes a relatively large number of mudrās, 24 in all. [7] On meditation, the text reworks the Bhagavata Purana's meditation of the goddess Sītā and the god Rāma. [11] On samādhi, the yogi reaches it by the "bee cave" in the sahasrara chakra, the "thousand-petalled lotus", with an unending "unstruck sound". [17]
Ancient texts on Yoga, up to around 1000 AD, excluding Medieval texts such as those on Hatha yoga. Subcategories This category has the following 2 subcategories, out of 2 total.
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Yogaśāstra (lit. "Yoga treatise") is a 12th-century Sanskrit text by Hemachandra on Śvetāmbara Jainism. [1] [2] It is a treatise on the "rules of conduct for laymen and ascetics", wherein "yoga" means "ratna-traya" (three jewels), i.e. right belief, right knowledge and right conduct for a Sadhaka. [2]
The Dattātreyayogaśāstra is the first text to describe and teach yoga as having three types, namely mantra yoga, laya yoga, and hatha yoga. All three lead to samadhi , the goal of raja yoga . Mantra yoga consists simply of repeating mantras until powers ( siddhis ) are obtained.
Roots of Yoga is a 2017 book of commentary and translations from over 100 ancient and medieval yoga texts, mainly written in Sanskrit but including several other languages, many not previously published, about the origins of yoga including practices such as āsana, mantra, and meditation, by the scholar-practitioners James Mallinson and Mark Singleton.
The text is traditionally attributed to Yajnavalkya, a revered Vedic sage in Hinduism.He is estimated to have lived in around the 8th century BCE, [3] and is associated with several other major ancient texts in Sanskrit, namely the Shukla Yajurveda, the Shatapatha Brahmana, the Brihadaranyaka Upanishad, the Dharmasastra named Yājñavalkya Smṛti, Vriddha Yajnavalkya, and Brihad Yajnavalkya. [4]
The text of the Amaraugha defines haṭha yoga as the type of yoga, as distinct from laya yoga, mantra yoga, and rāja yoga, which manipulates the breath and the bindu. [ 11 ] [ 12 ] Birch notes that much of the content is shared between the two recensions, Amaraugha and Amaraughaprabodha , but that the latter adds an assortment of materials ...